Second Sunday in Lent

March 8 , 2009

"The Woman of Samaria"

Reverend Michael D. Powell

John 4:1-42 


 

"The Woman of Samaria"

A dramatization of the scripture based on a poem/meditation by Charlene Fairchild.

Michael and Anni Powell – narrators

Eric Severson – Jesus

Sierra Hammill-Keane – Woman at the Well

Yun Joo Crossler Laird – first woman reader

Yun Mee Crossler Laird – second woman reader


   (1)

There she goes ...

    the Woman of Samaria.

    I can see her in my mind's eye.

    She is wearing a loose dress,

    the color of burlap,

    cinched with a twisted cord of rope.

    It reaches down to a few inches above her sandaled feet.

    She is wearing a headpiece of the same color.

    It falls in folds halfway down her back.

    On her right shoulder

    she is balancing a water jug,

    rather large in my eyes.

    Surely it's heavy when it's full.

    (2)

    There she goes ...

    the Woman of Samaria ...

    walking to the well.

    She travels down the well-worn path from town

    as it twists and turns,

    intimately acquainted, in her solitariness,

    with every curve,

    every boulder and every lonely blade of grass.

    Tunelessly she hums into the stillness

    of the noontime air.

    Scuffing her feet,

    she raises little wisps of dust.

    The perspiration beads on her upper lip

    and runs in rivulets down her body.

    It is hot and sticky this time of the day

    but it's the only time she feels safe

    to go for the water she needs.

    Safe from the taunts and innuendos,

    the glares and the hisses,

    the damning laughter of the other women.

    The heat of the cloudless sky is more merciful than they.

    (1)

    Walking along - alone - lost in her thoughts

    she is startled to hear voices coming towards her

    just around the bend.

    She casts down her eyes and moves over ...

    to avoid the men she sees approaching.

    Glancing up briefly

    she catches one hostile glare.

    Glares are nothing new to her

    but this is different.

    These men are Jews - not Samaritans - not her neighbors.

    They abruptly move further away from her

    as if she had the plague....

    Samaritans and Jews do not associate.

    (2)

    As she gets further along she no longer hears them.

    Instead, the clicking and buzzing of countless insects grows louder.

    She relaxes and begins to sing a snatch of song,

    something she heard at a campfire one night.

      (CHOIR SINGS SOFTLY, # 2025 TFWS)

      "As the deer pants for the water

      so my soul longs after you.

      You alone are my heart's desire,

      and I long to worship you.”

    (2)

    Despite her dreary hard life - she still hopes,

    still clings to the stories

    she heard as a child about Yahweh.

        (Jesus enters from the congregation and

        goes to sit by the well.  

    (1)

    At last the well is in sight.

    But, what is this?

    A man - alone - sits by the well.

    A Jew.  Another Jew.

    She feels tense, wary

    all her senses are heightened.

    Danger screams through every second that passes.

    She is alone...

    a woman alone with a strange man.

    He is just sitting there

    looking dusty and worn and tired

    but strangely peaceful and calm

    and - despite the dust - radiant.

        (The Woman of Samaria enters from the

        back of the church. She has been

        walking slowly forward since Jesus

        arrived at the front.  As the narrator reads, she sits, opposite Jesus)

 

(2) She sits; and quietly hums (as the piano plays very softly:

   "As the deer pants for the water . . ."

    He smiles.

    He speaks. Breaks the silence and,

    in an instant,

    tears down the walls that distance . . .

    that distance Jews and Samaritans . . .

    that distance Women and Men.

    He speaks.

                Jesus:  "May I have a drink."

    It is so astonishing that

    she blurts back the question,

                Woman:  "How is it, that YOU, a JEW - a MAN,

                 ask a drink of ME, a WOMAN of SAMARIA?"

    This man wastes no time debating

    but challenges her:

                Jesus:   "If you knew the gift of God, and who it is

                 that is saying to you, 'Give me a drink,'

                 you would have asked him,

                 and he would have given you living water."

    The woman is so startled, so overwhelmed,

    so on fire with excitement, she babbles:

                Woman:   "You have no bucket!"

                "The well is deep."

                 "Where do you get this water?"

                 "Are you better than our ancestor Jacob?"

                   "Do you know what you're saying?"

    To herself, she says,

                 Woman: "I must be dreaming. It must be the heat.

                I feel so dizzy."

    (1)

    This man goes on, in the midst of her confusion,

                Jesus: "Everyone who drinks this water will thirst again

                but those who drink of the water I will give them

                will never again thirst.

                 My water will become in them a spring

                of water, gushing up to eternal life."

   

Woman:  "Sir, give me this water so I'll never be thirsty

                 and I'll never have to come back here to draw water again."

    (1)

    She doesn't know what she is saying.

    She is standing on strange ground.

    Everything is upside down and different today in this place.

    Then, the man surprises her completely.

    He knows everything about her, the whole sorry tale,

    and tells her,

                                (Jesus says gently and with compassion, but firmly)

                Jesus:   "You've had quite a life, my friend.

                You've had five husbands already,

                 and the man you're living with now is not your husband."

 

     . . . everything!  Back and forth this preposterous conversation goes.

 

    (2)

    Finally she tells him,

                Woman:   "I know that Messiah is coming

                and when he comes

                he will tell us all things."

 

Jesus:  "I am he! The one who is speaking to you."

    (2)

    The words of the song from the campfire come back to her:

                (softly, the JN/Choir sings)

    "As the deer pants for the water, so my soul longs after you,

    you alone are my heart's desire, and I long to worship you."

        (Jesus returns to his seat in the

        congregation as the Woman at the Well

        sits. She reaches out her arms towards

        him, saying with passion)

  

Woman:   "Can this be the Christ?"

                                (The Woman at the Well then moves into a

                                prayer-like posture which she maintains

                                until the narrators reach out.

                                                (Two additional readers enter)  The 2 narrators, joined by the 2 additional

readers, reach out to her, saying:)

    (1)

    Sister of Samaria,

    I reach out to you

    across the years,

    To ask you about what happened that day.

    Can you tell me?

    Did he touch your heart?

    Did he really reach in and renew you? (Pause.)

    (2)

    What happened to you after he left

    and the days and months went by?

    What happened when you heard

    he'd gone up to Jerusalem

    to hang on a Cross and die?

    (3) first woman reader

                Or, were you there?

                With the other women,

                at the foot of the cross?

                With his mother,

                in an agonizing wait,

                when darkness fell on the land?

    (4) second female  reader

                O, Sister of mine,

                without a name,

                You are not anonymous!

                Your story's been told.

                We're telling it new.

                You are not anonymous!

    (1)

    Sister of Samaria,

    I reach out to you across the years.

(All reach out. Jesus stands

 and reaches towards the Woman who

 reaches out to him. The narrators and the

 other readers reach towards the woman.

 They hold the position.)

    (1)

    If you were here

    I'd give you all my love.

    But you are not here - so - the gift I'll give

    in your memory is to love those who are here with me today.

    Goodbye, Sister, Goodbye

        (hold the tableau for a moment.)

   

PRAYER

    (2)

    Gracious God - like a deer that longs for running streams, so our souls

    yearn for the love that comes from you - the love that wells up in us like

    streams of living water and brings life to us and to those around us. Help

    us to open our lives to you - to put down our roots in your word - and to

    turn our hands both upward and outward that we may receive and give your

    blessing... Lord hear our prayer...

    (3) first woman reader

    God of holy love, You have poured out living water in the gift of Your son

    Jesus. Keep us close to Him, and loyal to His leading, so that we may never

    thirst for righteousness, but live the eternal life he came to give us...

    Lord, hear our prayer....

    (4) second woman reader

    Almighty God, as Jesus welcomed an outcast woman and spoke with her without

    judgement - drawing her closer to you, so help us to accept and deal with

    the outcasts in our world today. Grant, O God, that we may be a people who

    in speaking truth do not condemn those of whom and to whom we speak. Help us

    to bring one another and all who thirst to the living water you desire to

    give them.... Lord, hear our prayer...

    (1)

    Within this house of prayer, loving God, where we are refreshed by your

    living water, we turn our prayers towards the hunger and thirst of the

    wider world. Father - hear our prayers for those who suffer want and

    deprivation of body or of soul... Lord, hear our prayer....

     

(Samaritan woman moves off stage as singing begins)

      Congregation sings #641 "Fill My Cup, Lord"