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First Sunday after ChristmasDecember 27, 2009
Reverend Michael D. PowellLuke 2:41-52 |
We gather this morning between
Christmas and the New Year. The
Christmas trees will soon be removed, but there are other symbols that mark the
transition between the old and the New Year. The old year is represented as a
bearded elder, and the symbol of the New Year is an infant. This morning’s story
of the boy Jesus among the elders addresses the need to be rooted in the old,
as well as the challenge of growing and changing and making way for the new.
I love real Christmas trees, but
they have a way of drying out after a month. I've heard that you can make them
last longer by putting Gatorade or sugar in the water, or even aspirin, but
they always die in the end, because they've been cut off from their roots.
Hmmm! I suspect there's also a message in that about the true meaning of
Christmas! After the birth comes life, and in order to grow in Christ we must
be rooted in God.
The Bible is kind of a magical
mystery tour through chronological time.
Here it is, December 27th, just two days after the birth of
the Christ child, and in this morning’s scripture Jesus is already 12 years old. And then we lose track of him again until
he’s a mature, 30 year old man about to be baptized. There are many legends and
traditions about what happened to the lost years of Jesus, but really, nobody
knows where he was or what he was doing.
Most scholars agree that, heartfelt
and touching as it is, this morning’s story is probably less the stuff of
history than of legend. Twelve years
old, and the boy Jesus is lost! Lost to
his parents that is. With a supernatural
measure of wisdom and stature, the boy Jesus knows exactly where he is and what
he’s doing! But his parents are like any
of us would be, alarmed and anxious. If
you’ve ever lost a child, even for a few minutes, you know the panic that can
set it.
But in this morning’s story he’s lost for
three whole days. They discover he’s
missing after they’re a day out on the trail, and spend two more days back
tracking and hunting. Finally, they find
him sitting among the elders in the temple, asking questions and generally
amazing them with his youthful understanding.
For
some folks this story may be painful and even scary to read. It may bring up abandonment issues if you’ve
experienced that kind of trauma. How could Mary and Joseph have left Jesus
behind? What kind of parents were they, anyway? Well, one answer is that they
were devout and observant Jews, traveling to Jerusalem to observe the Feast of
the Passover. This was the touchstone of their religious tradition. Observant
Jews defined their identity according to the events commemorated during the
feast of the Passover. It was an old, old story about how the People of God
were delivered out of slavery, led through the wilderness and into the Promised
Land. People who oriented their lives according to this ancient story gathered to
remember it in Jerusalem because it was a sacred responsibility, the touchstone
of their religious belief.
But still, how could they have left
their son behind? The text tells us that they'd left Jerusalem and that at the
end of a day's journey they looked for him among their kinsfolk and
acquaintances. When they didn't find him they returned immediately. It took another
day to retrace their steps and on the third day they found him in the temple.
Caravans were typically headed up by men, with animals and implements in the
middle in the care of responsible youth, and women and children bringing up the
rear. Jesus was twelve years old, a notoriously slippery age. Everybody simply
thought he was with someone else. In the Jewish tradition a boy is Bar
Mitzvahed at the age of thirteen, becoming a "Son of the Commandment,”
accountable and responsible under the Mosaic Law. This is a story of Jesus
"going to school,” so to speak, on the old, old story of his faith
tradition. He's coming of age, and there's a growing realization of who he is
and the call of God upon his life. It's a story of life and growth, of transition
and conflicting loyalties between the old teachings and his new understanding
of the truth.
There's
a famous oil painting entitled "Christ Teaching in the Temple.” It shows
Jesus lecturing to the elders, but that isn't what the scripture says. Luke
tells us that Jesus was "listening and asking questions ...and that they
were “amazed at his understanding and his answers. " This is the only
Biblical account we have of the boyhood of Jesus. There are many non-Biblical
legends depicting him as a miracle-working boy wonder who brought dead birds
back to life and healed the bruised knees of his playmates, but all the Bible
indicates is that by the age of twelve Jesus had a strong spiritual inclination
that drew him to the temple and the teachings of the elders like a moth to a
flame. According to this story, he was full of spiritual questions and amazed
his elders with the depth of his probing.
Joseph and Mary thought that Jesus
was lost, and that they found him. But I want to ask a question. Could it be
that it's we who are lost and Jesus who is finding us! Is there a sense in
which Jesus, even as a boy, is already our teacher? His youthful quest for
truth unsettles us and makes us anxious, but doesn't he become our teacher by
the very questions he asks?
Obviously, losing track of Jesus
upset Joseph and Mary. But don't you find it hard to keep track of Jesus too?
Most grownups are like the parents of Jesus. In the eyes of our kids, we're
pretty "old school.” We have habits and traditions that keep us grounded
and give us a sense of security and identity. They're truth for us, part of our
religion. But kids are notoriously hard on our sense of well-being. They're
always asking "why?” and challenging the truth of our settled assumptions.
They question authority, stretch boundaries, push the edges of the envelope,
and break the rules. It pushes our buttons and makes us anxious, but it's
natural for them. They're just doing what God created them to do, and there's a
religious dimension to it. They're searching for truth. They're growing and
changing, discovering old truths in new and personal ways. But it can drive
grownups crazy.
The
truth is that our religious traditions are supposed to provoke us to deeper
passion, fresh insights and greater responsibility, but the criticism of youth
is nearly always that old, traditional ways have dulled the sharp edge of truth
and lulled their elders into boredom and complacency, like so many dried up
Christmas trees that are no longer rooted and grounded in the living and
changing, spontaneous experience of God.
What do we have to learn from the boy Jesus?
This morning, on the Sunday after Christmas, as we stand on the cusp of a New
Year, we remember the story of the young Jesus, who had a passion for Truth, a
hunger and a thirst for the direct experience of God. Already he is growing in
wisdom and in stature. Already he is provoking us to New Life, to grow and to
change.
May
we "treasure these things in our hearts." May Christ continue to be
born, and may the God of peace bless us as we grow into a New Year. Amen.